Sundown towns in Georgia

Sundown towns in Georgia

Sundown towns in Georgia

A sundown town is those places left outside of our modern economy following the decline of industrialisation, which is in trend for each country to progress. America though has been known for its original 'urban led backwoods.Since the civil rights movement of the 1950s and 1960s, and especially since the Fair Housing Act of 1968's prohibition of racial discrimination in the sale, rental, and financing of housing, the number of sundown towns has decreased. However, as sociologist James W. Loewen writes in his book, Sundown Towns: A Hidden Dimension of American Racism (2005), it is impossible to precisely count the number of sundown towns at any given time, because most towns have not kept records of the ordinances or signs that marked the town's sundown status. He further notes that hundreds of cities across America have been sundown towns at some point in their history.


A sundown town is not just a place where something racist happened. It is an entire community (or even county) that for decades was “all white” on purpose. “All white” is in quotes because some towns allowed one black family to remain when they drove out the rest. Also, institutionalized persons (in prisons, hospitals, colleges, etc.), live-in servants (in white households), and black or interracial children (in white households) do not violate the taboo.Not all towns are thoroughly confirmed. Look over the information provided and come to your own conclusion. Some towns are not and never were sundown towns but are listed for other reasons. And of course, a town may have been sundown once, but now is not. Ferguson, MO, was a sundown town between 1940 and 1960. By 2014, when racial conflict famously erupted there, it was 67% black, so it was certainly no longer a sundown town. However, like some other “recovering” sundown towns, it still displayed “second generation sundown town problems”, in this case an overwhelmingly white police force that still engaged in “DWB policing.”

That’s one reason why all former sundown towns should take Loewen’s three-step program or another formal step to put their white supremacist pasts behind them. As well, that’s a reason to confirm every sundown town, even if it no longer keeps people out. So if you know a town was a sundown town, kindly email us telling us so, with specific data if you have it. On this website is a small article, “How to Confirm Sundown Towns“, with ideas to help you. If you know of a town that has gotten over its past, also tell us so, with specific data if you have it. (Source: justice.tougaloo.edu)


Their clubhouse, a few miles outside Vienna, is an old gas station, later turned into a convenience store and now a gathering place for a dozen or so friends. It’s part workshop, part bar, part informal store. But mostly it’s a place for a bunch of gray-haired men to pass the time, drink light beer and relive a sliver of their childhoods every day at noon with reruns of “Gunsmoke,” the TV show about a marshal whose steely nerve and Colt revolver kept the peace in the American West. And so I always had the feeling that the place itself was kind of haunted. And I thought about these vanished black people, this whole community of black people and had always wondered, you know - as a child, I wondered where did they go? You know, how did this happen? What did they leave behind? Which of these, you know, places that I know in the county might have once belonged to them? So, you know, it was really a kind of long fascination, but it always seemed mythic and really unknowable to me when I was a kid.

GROSS: In your acknowledgments, you think the poet Natasha Trethewey the way who urged you to write this book. She's a woman of color and has written about blackness, but you - a white man from one of the most racist places in the country - never said a word about whiteness. So how did that inspire you to write the book?PHILLIPS: Yeah. It's a story that you can find in a lot. You know, this is - was not unique to Forsyth that there was an attempt at racial cleansing. What's really unique to Forsyth is that it's a place where it succeeded and that effort was successful for, you know, almost 100 years. It was still a, quote, unquote, "white county" when I was growing up there in the '70s and '80s. And it really in some ways - I mean, in the book, there's a flashpoint in 1912. (Source:www.npr.org)




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