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The temple atlanta

The temple atlanta

The temple atlanta

That is, she was aware of the great and secret tragedy of the human heart and spirit, and went on and on about it.

CIVIL

During the 1950s and 1960s, The Temple became a center for civil rights advocacy. In response, white supremacists bombed The Temple on October 12, 1958, with no injuries. While arrests were made, there were no convictions. Atlanta Journal-Constitution editor Ralph McGill's outraged front-page column on the Temple bombing won a Pulitzer Prize for Editorial Writing.

The Temple has served as a center for Atlanta's Jewish cultural, educational and social activities since its construction in 1931. It is the home of the city's oldest Jewish congregation--the Hebrew Benevolent Society, established in 1860 to serve the needs of the local German-Jewish immigrants. Operating from various rented rooms and halls, the congregation built its first permanent synagogue in 1875 in downtown Atlanta. Twice, first in 1902 and again in 1930, overcrowded facilities prompted the Reform Judaism congregation to build a new home. At the time of its construction, the current Temple was one of only a few synagogues in the state, which in 1926 had only 22 Jewish congregations and 13 synagogues. During the era of the Civil Rights struggle in the South, the Temple's rabbi, Jacob Rothschild, became an outspoken supporter of equality for all of Atlanta's citizens. On October 12, 1958, white supremacists bombed the northern side of the Temple in response to the rabbi's support of the Civil Rights movement. Although arrests were made, no one was ever convicted of the bombing. While Rabbi Rothschild's commitment to social justice angered some, many more were outraged at the bombing. An outpouring of support came from around the world to help reconstruct the damaged portions of the Temple. (Source: www.nps.gov)

RIGHT

On October 12, 1958, a bundle of dynamite blew through the wall of Atlanta’s oldest synagogue. Following 1954’s Brown v. Board of Education Supreme Court decision, Rabbi Rothschild of The Temple had become a public advocate for the progress of Civil Rights. The explosion and national support for The Temple community bolstered Atlanta city leaders’ resolve to investigate and prosecute the crime, paving the way for dramatic social change. The Temple Bombing, inspired by the award-winning book The Temple Bombing by Melissa Fay Greene, is a world premiere presented on the occasion of The Temple’s 150

In the early hours of October 12, 1958, fifty sticks of dynamite exploded in a recessed entranceway at the Hebrew Benevolent Congregation, Atlanta's oldest and most prominent synagogue, more commonly known as "the Temple." The incident was but the most recent in a string of bombings throughout the nation affecting churches and synagogues associated with the Civil Rights movement. For Atlanta's Jewish community, the event evoked memories of the notorious lynching of Leo Frank half a century earlier, arousing fears of anti-Semitism that had waned, but never disappeared. Rather than react with indifference, or worse, however, Atlanta's business, media, and political elites denounced the bombing in no uncertain terms and launched an ambitious campaign to raise funds for the synagogue's repair. Although the suspects were later acquitted, the outpouring of local support helped to dispel fears of anti-Semitic violence, and the moderate consensus that emerged in the bombing's wake helped to distinguish Atlanta as "the city too busy to hate."

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