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Sundown towns in georgia 2021

Sundown towns in georgia 2021

Sundown towns in georgia 2021

The sundown towns in georgia are in peril of becoming an endangered species. The title for this article could not come at a more appropriate time, because we have those rare moments where we get a glimpse into the near-future and see the inevitable shadows of dystopia that are approaching.

Town

A sundown town is not just a place where something racist happened. It is an entire community (or even county) that for decades was “all white” on purpose. “All white” is in quotes because some towns allowed one black family to remain when they drove out the rest. Also, institutionalized persons (in prisons, hospitals, colleges, etc.), live-in servants (in white households), and black or interracial children (in white households) do not violate the taboo. “On purpose” does not require a formal ordinance. If, for example, a black family tried to move in, encountered considerable hostility, and left, that would qualify the town as “sundown.” Note that some sundown towns kept out Chinese Americans, Jews, Mexican Americans, Native Americans, even Mormons.

That’s one reason why all former sundown towns should take Loewen’s three-step program or another formal step to put their white supremacist pasts behind them. As well, that’s a reason to confirm every sundown town, even if it no longer keeps people out. So if you know a town was a sundown town, kindly email us telling us so, with specific data if you have it. On this website is a small article, “How to Confirm Sundown Towns“, with ideas to help you. If you know of a town that has gotten over its past, also tell us so, with specific data if you have it. (Source: justice.tougaloo.edu)

Georgia

Hosea Williams organized a second march that month with thousands more protesters. This time, hate groups from all over the South descended on Forsyth County, while many Cumming residents stayed home. Georgia State Patrol troopers, GBI agents, and deputies from surrounding counties successfully kept the two opposed groups apart. And this kind of led to a real outpouring of, you know, anger among the white community, and there were death threats made to the organizers. And eventually it was taken up by Hosea Williams who was one of Martin Luther King's sort of right-hand man during the civil rights battles of the '50s and '60s. And so a group of about 75 activists, including mostly African-American activists from the King Center in Atlanta and a handful of local white people, including my mother, my father and my sister,

really had a kind of modest plan which was a short march into the town the county seat of Cumming and the goal was simply to speak out against fear and intimidation and to celebrate the King holiday. And they were met by a real mob of rock throwing, bottle throwing, cursing, you know, kind of racist slurs spewing white people from the county and eventually the Georgia Bureau of Investigation started to arrest people in the crowd who they figured out were armed. That was the other really pivotal moment, I think, when I look back because I had had this fascination and this interest in the story. But, you know, I had always felt reluctant to really wade into the subject of race. And I'm not proud of that at this point, but I had been kind of on the fence about all of this and resistant to taking that risk. And, luckily, I have an old friendship with Natasha. She went to University of Georgia which is just, you know, down the road from Forsyth County, so she - unlike most of the people I know in the writing world and most of the people I know in my life now in New York, Natasha actually knows a little bit of the legend. So she had heard it, and she knew and as a woman of color, she had heard about Forsyth County. (Source: www.npr.org)

 

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