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Motherhood Maternity

Motherhood Maternity

Motherhood Maternity

Motherhood Maternity

Motherhood Maternity

Maternity is a deeply personal experience, and it can be difficult to find products for motherhood that are designed with women in mind, that lead to support of their own personal interests, or that are made with greater care than is found in the mainstream market.

Motherhood

Motherhood the world over is commonly understood in terms of a generic terminology. Regardless of country, clime, or class, age-old mythologies in all cultures eulogize motherhood and impart to it an importance that goes well beyond the physical act of birthing. At the level of twenty-first-century popular culture, however, motherhood and maternity have been appropriated by modern-day consumerism, particularly in Western cultures where specialized stores like Mothercare sell fashionable maternity apparel, and Internet sites like The Mothersbliss Shopping Experience offer both goods and advice on mothering. While religious symbolism stresses motherhood as creation, modern-day marketing targets the "mother-consumer" to sell fashionable maternity clothing, lingerie, and accessories as a form of "Pregnancy Chic!"

Given all the numerous contextual underpinnings, the concept of motherhood lends itself to a variety of interpretations across culture and historical time. It therefore needs to be analyzed in terms of history, culture, myth, art, and more lately in terms of the scientific discourses that shape new reproductive technologies and population control policies, all of which focus on women's bodies and their biological ability to become mothers. This article touches upon all these contexts, drawing illustrations from diverse cultural, social, and geographical locations to point out that motherhood is valorized in all cultures, yet the notions, symbols, and cultural practices that constitute motherhood and maternity are neither homogenous globally nor stable chronologically. (Source:

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Although maternal ideals are espoused and valorized in all cultures, in patriarchal societies that uphold a woman's central purpose to be her reproductive function, motherhood and mothering become intertwined with issues of a woman's identity. Essentializing theories that define women in terms of fertility are reinforced socially through many female archetypes (such as the Virgin, Venus, and Mother Earth) that remain bound to women's reproductive functions. Such cultural myths, perpetuated throughout the centuries, enforce the belief that motherhood is an essential part of being a woman. The Mexican writer Rosario Castellanos (1925–1974) pointed out that a Mexican woman does not consider herself to be a real woman unless she has proved herself to be fertile and the "halo of maternity" shines over her. This holds true for most women not only in Mexico but also in Iran, India, China, Korea, and many Latin American societies, where the index of motherhood is used to define "real" women. Given that motherhood becomes a prerequisite for social acceptance in such societies, many non-mothering women experience feelings of rejection and low self-esteem. In cultural practice, this means that patriarchies can deploy notions of motherhood to foster conservative traditions, through which motherhood becomes a means of female control.

Feminism and the self-reflexive questionings within the women's movement in North America also drew attention to the fact that notions of motherhood are racially specific and conditioned by prevailing social hierarchies. For instance, in North America from the Reconstruction through the Progressive Era, African-American and white women were encouraged to view motherhood as a national racial imperative. The mother-nation symbolism was anchored in a patriotic discourse. Literary representations depict a conflated mother-nation as a protector who also needs protection by her children/citizens, who must ensure the mother-nation's perpetuation by reproducing her progeny. Novels of sexual awakening by Kate Chopin (1851–1904) and Edith Wharton (1862–1937) depict motherhood as personally limiting but racially necessary. Women writers and activists responded to this imperative by using diverse strategies that reflected the broader public debates about race, reproduction, and female agency. (Source: www.encyclopedia.com)

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If you’re prioritizing environmentally-friendly fabrics more than ever, then don't miss Isabella Oliver’s ethically-made maternity wear. The London-based brand works with fabrics like organic cotton and jersey as well as recycled wool, cashmere, and Tencel blends—prioritizing plant-friendly, vegan, and low-carbon options with every design. Plus, the label has a pre-loved section to shop for stylish, second-hand scores.Bought a dozen peices of clothing, promptly shipped back a handful that didn't fit following the return instructions on the website and never received a refund or confirmation. When I opened a paypal incident the seller closed the ticket and I never heard back. Such a bummer because they have a great selection and I would love to keep shopping with them but I can't stand by bad business behavior.

I was very apprehensive purchasing online after reading all these negative reviews. Made a purchase anyways, received my order everything was perfect items as described no issues quality better than I expected. I only shop sale, besides that they had an additional discount and free shipping! After receiving my order and a free gift I placed another order, will see how that one goes. Look forward to my new maternity overalls (Source: www.sitejabber.com)

 

 

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